Category Archives: Human Rights

Powerful Resistance Poem by Tracy K Smith

The Pulitzer Prize-winning new U.S. Poet Laureate, Tracy K. Smith, is certainly a timely choice, and a voice for bringing poetry into our world, breaking down barriers and preconceptions. And what an advocate indeed; with the unforgettable found poem below, powerfully earth-conscious and bringing us a clear and stark vision of what exactly is happening to us and our planet as a direct result of corporate capitalist excess and greed. It’s a devastating poem that should give us all pause…and be moved to take whatever actions we have in our power to resist the now-openly-sanctioned ravaging of our selves, our bodies and our world, our only home, our future. What could be more important?? All kudos to Tracy K. Smith!
Note: the formatting of this poem did not properly transfer to this website (perhaps it could be but I didn’t know how to do it). To see the correct formatting intended by the author, please visit this site.

Watershed
By
Tracy K. Smith

200 cows more than 600 hilly acres

property would have been even larger
had J not sold 66 acres to DuPont for
waste from its Washington Works factory
where J was employed
did not want to sell
but needed money poor health
mysterious ailments

Not long after the sale cattle began to act
deranged
footage shot on a camcorder
grainy intercut with static
Images jump repeat sound accelerates
slows down
quality of a horror movie

the rippling shallow water the white ash
trees shedding their leaves
a large pipe
discharging green water
a skinny red cow
hair missing back humped

a dead black calf in snow its eye
a brilliant chemical blue

a calf’s bisected head
liver heart stomachs kidneys
gall bladder some dark some green

cows with stringy tails malformed hooves
lesions red receded eyes suffering slobbering
staggering like drunks

It don’t look like
anything I’ve been into before

I began rising through the ceiling of each floor in the hospital as though I were being pulled by some force outside my own volition. I continued rising until I passed through the roof itself and found myself in the sky. I began to move much more quickly past the mountain range near the hospital and over the city. I was swept away by some unknown force, and started to move at an enormous speed. Just moving like a thunderbolt through a darkness.

R’s taking on the case I found to be inconceivable

It just felt like the right thing to do
a great
opportunity to use my background for people who
really needed it

R: filed a federal suit
pulled permits
land deeds
a letter that mentioned
a substance at the landfill
PFOA
perfluorooctanoic acid

a soap-like agent used in
ScotchgardTM
TeflonTM

PFOA: was to be incinerated or
sent to chemical waste facilities
not to be flushed into water or sewers

DuPont:
pumped hundreds of thousands of pounds
into the Ohio River
dumped tons of PFOA sludge
into open unlined pits

PFOA:
increased the size of the liver in rats and rabbits
(results replicated in dogs)
caused birth defects in rats
caused cancerous testicular pancreatic and
liver tumors in lab animals
possible DNA damage from exposure
bound to plasma proteins in blood
was found circulating through each organ
high concentrations in the blood of factory workers
children of pregnant employees had eye defects
dust vented from factory chimneys settled well-beyond
the property line
entered the water table
concentration in drinking water 3x international safety limit
study of workers linked exposure with prostate cancer
worth $1 billion in annual profit

(It don’t look like anything I’ve been into before)

Every individual thing glowed with life. Bands of energy were being dispersed from a huge universal heartbeat, faster than a raging river. I found I could move as fast as I could think.

DuPont:
did not make this information public
declined to disclose this finding
considered switching to new compound that appeared less toxic
and stayed in the body for a much shorter duration of time
decided against it
decided it needed to find a landfill for toxic sludge
bought 66 acres from a low-level employee
at the Washington Works facility

(J needed money
had been in poor health
a dead black calf
its eye chemical blue
cows slobbering
staggering like drunks)

I could perceive the Earth, outer space, and humanity from a spacious and indescribable ‘God’s eye view.’ I saw a planet to my left covered with vegetation of many colors no signs of mankind or any familiar shorelines. The waters were living waters, the grass was living, the trees and the animals were more alive than on earth.

D’s first husband had been a chemist
When you
worked at DuPont in this town you could have
everything you wanted
DuPont paid for his education
secured him a mortgage paid a generous salary
even gave him a free supply of PFOA

He explained that the planet we call Earth really has a proper name, has its own energy, is a true living being, was very strong but has been weakened considerably.

which she used
as soap in the family’s dishwasher

I could feel Earth’s desperate situation. Her aura appeared to be very strange, made me wonder if it was radioactivity. It was bleak, faded in color, and its sound was heart wrenching.

Sometimes
her husband came home sick—fever, nausea, diarrhea,
vomiting—‘Teflon flu’

an emergency hysterectomy
a second surgery

I could tell the Doctor everything he did upon my arrival down to the minute details of accompanying the nurse to the basement of the hospital to get the plasma for me; everything he did while also being instructed and shown around in Heaven.

Clients called R to say they had received diagnoses of cancer
or that a family member had died

W who had cancer had died of a heart attack

Two years later W’s wife died of cancer

They knew this stuff was harmful
and they put it in the water anyway

I suspect that Earth may be a place of education.

PFOA detected in:
American blood banks
blood or vital organs of:
Atlantic salmon
swordfish
gray seals
common cormorants
Alaskan polar bears
brown pelicans
sea turtles
sea eagles
California sea lions
Laysan albatrosses on a wildlife refuge
in the middle of the North Pacific Ocean;>

Viewing the myriad human faces with an indescribable, intimate, and profound love. This love was all around me, it was everywhere, but at the same time it was also me.

We see a situation

that has gone

from Washington Works

All that was important in life was the love we felt.

to statewide

All that was made, said, done, or even thought without love was undone.

to everywhere

it’s global

In my particular case, God took the form of a luminous warm water. It does not mean that a luminous warm water is God. It is just that, for me, it was experiencing the luminous warm water that I felt the most connection with the eternal.

Copyright © 2017 Tracy K. Smith.

Note re This Poem:

“‘Watershed’ is a found poem drawn from two sources: a New York Times Magazine January 6, 2016, article by Nathaniel Rich entitled, ‘The Lawyer Who Became DuPont’s Worst Nightmare,’ and excerpts of the narratives of survivors of near-death experiences as catalogued on http://www.nderf.org.”
—Tracy K. Smith

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Filed under African American poets, Human Rights, Poetry, Poets, women poets, Women's poetry

Allison Joseph: Taking on Both Racism and Sexism

International Women’s Day this year, galvanized by the misogyny of President Trump, showed the world a powerful presentation of the importance of women and their essential contributions, calling for both recognition and justice in so many ways.

At the same time, just last month, the shortest month of the year, was Black History Month, for which I barely found enough time to do a few posts, despite that even a 31-day month would not be sufficient time to do bring up a tenth of the poets we need to hear about. One important poet being Allison Joseph.

Allison Joseph’s poetry addresses both concerns: that of racism and its insidious dehumanization of people of color, and civil rights, and that of women’s rights and the fight to be respected and given their due. Here are two strong poems demonstrating what a strong voice she is indeed on both issues.

SUNDOWN GHAZAL

By Allison Joseph

A sundown town was a town, city or neighborhood that was purposely all-white. The term came from signs that were allegedly posted stating that people of color had to leave the town by sundown. They are also sometimes known as “sunset towns” or “gray towns.” The highest proportion of confirmed sundown towns were in the state of Illinois — Wikipedia

Don’t show your face in a sundown town,
or forget your race in a sundown town.

What ancient shame flushes my cheeks?
Reminded of my place in a sundown town.

“How’d you get so good-looking?” said with a wink.
Old white man loves my grace in a sundown town.

Lost in a neighborhood where dogs snap chains,
my body’s a dark space in a sundown town.

Shotguns, gun racks, Dixie stickers, rusted trucks.
Should I stray, armed with mace, in a sundown town?

Crimes thrive in black, white, every grade between.
Are you just another case in a sundown town?

Kink of your hair, curl of your lip,
be careful who you embrace in a sundown town.

State police, city cops, small-town hired hands.
All give chase in a sundown town.

Burned houses, riddled with junk and meth.
Hatred creeps its petty pace in a sundown town.

Black father, white mother, coffee-colored daughter.
What can love erase in a sundown town?

Rivers, tires, bodies—a confluence that cannot hide.
Hard not to leave a trace in a sundown town.

And here, first published on the PBS website:

Kitchen

By Allison Joseph

I remember this as her kitchen,
the one room in our house where no one
questioned my mother’s authority—
her cast iron pots bubbling over
on the stove, cracked tea cups
in the sink. How I hated
the difficult oven always hanging
off its hinges, so loose a clothes hanger
rigged it shut, gas range whose flames
leapt beneath fingers when I turned
its knobs too quickly, floor tile
that never came clean no matter
how much dirt I swept from its
cracks. This was her domain—
kitchen for frying fish
and stewing chicken, for rice
and peas, plantains and yams,
for grease and hot sauce and seasoned salt.
Only she could make that faulty
oven door stay, only she could master
the fickle flames of the rangetop,
only she could make those worn dishes
and chipped plates fill a table
with food so rich and hot
my father could not complain.
And though I am her daughter, this house
no longer hers, her body deep in holy ground,
I know she’d want me to save all this—
decades of platters and saucers, plates,
glasses—every chipped cup, tarnished fork.

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Remembering Monica Hand

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Monica Hand’s powerful and unique voice will be an enduring one through her poetry. In her own words: “My best poems express ideas concerned with civil rights and the human condition and do that in a way that the energy of the poem is felt in the gut, the heart, the throat and the head.” Sadly, she passed on December 15, 2016, unexpectedly and much too soon. She had published her first poetry collection in 2012, nina and Me. She was already an award-winning poet, despite having begun her writing career relatively late, and had almost immediately been recognized as an important voice, having discovered, through study and travel, much information about the African Diaspora, those displaced from their homes by the slave trade. Her poems deal with and recognize that, honoring those who had been treated with such dishonor, and raising the painfully real awareness of that history and its need for honest dissemination.

Wounding Corpus

By Monica Hand

This body – its muscles and its bones
its sagging milk glands no use as fare,
slightly curved back and arthritic knees
no good for carrying. Lost vessel.
Here resides asylum & dangerous
thoughts, capillaries of grief & greed
equally measured. A load like skin,
just like the mammoth’s, I cannot keep
myself cool. This body walks inside
bodies of wounding diction, a fit
inarticulate in its meaning.
To disappear, these unstable bones
rustle across continents, crippled,
a senile beast stuffed into a box.

And here is an ekphrastic poem, one that finds in this iconic painting a greater truth that goes to the heart of justice, a place where art, beauty, and transcendence itself can be applied to the human condition. To, as the poet herself put it, “heal traumas of the heart and the spirit” and to “resist injustices.” Now we are becoming painfully aware of how much we need her voice, still living in her words.

Water Lilies

By Monica Hand

—after Monet

I watch the light change its many colors.
Here, from my little boat on a little pond,

sky, clouds, algae, weeping willow without
edges, no horizon just changing light.

The mutable landscape floats round leaves.
To hold light in a frame is for the bourgeoisie.

Who would try to possess the water’s surface?
Who would flatten prisms of changing light?

Today I’m green. Tomorrow I may be white.
It’s all the same. Light is more than one color.

Black is an invention of man. Colors change,
close up and from the bottom of the pond.

Day-by-day, night-by-night, I see
my visions shift in the light, ever-changing

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Filed under African American poets, Civil Rights, Human Rights, Poetry, Poets, Remembering Poets, women poets, Women's poetry

Powerful Poem by Patricia Smith on Emmett Till Lynching

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The lynching — by which we mean racially-motivated torture and murder — of 14-year-old Emmett Till, a heinous crime which, by being brought out into the open and made public for all to see and know, is considered the spark (or one of the sparks) that lit up the civil rights movement in America.
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It is the subject of renowned poet Patricia Smith’s powerful piece, “Black, Poured Directly into the Wound.” The title alone speaks volumes, and this is an important event to remember during Black Histoy Month, all the more important considering that we now have a white supremacist sharing power, apparently, in the White House. We need voices like Smith’s, to point out, with an unforgettably sharp point, the ugly history and legacy of such a mindset.

Black, Poured Directly into the Wound

By Patricia Smith

Prairie winds blaze through her tumbled belly, and Emmett’s
red yesterdays refuse to rename her any kind of mother.
A pudge-cheeked otherwise, sugar whistler, her boy is
(through the fierce clenching mouth of her memory) a
grays-and-shadows child. Listen. Once she was pretty.
Windy hues goldened her skin. She was pert, brown-faced,
in every wide way the opposite of the raw, screeching thing
chaos has crafted. Now, threaded awkwardly, she tires of the
sorries, the Lawd have mercies. Grief’s damnable tint
is everywhere, darkening days she is no longer aware of.
She is gospel revolving, repeatedly emptied of light, pulled
and caressed, cooed upon by strangers, offered pork and taffy.
Boys in the street stare at her, then avert their eyes, as if she
killed them all, shipped every one into the grips of Delta. She sits,
her chair carefully balanced on hell’s edge, and pays for sanity in
kisses upon the conjured forehead of her son. Beginning with A,
she recites (angry, away, awful) the alphabet of a world gone red.
Coffee scorches her throat as church ladies drift about her room,
black garb sweating their hips, filling cups with tap water, drinking,
drinking in glimpses of her steep undoing. The absence of a black
roomful of boy is measured, again, again. In the clutches of coffee,
red-eyed, Mamie knows their well-meaning murmur. One says She
a mama, still. Once you have a chile, you always a mama. Kisses
in multitudes rain from their dusty Baptist mouths, drowning her.
Sit still, she thinks, til they remember how your boy was killed.
She remembers. Gush and implosion, crushed, slippery, not a boy.
Taffeta and hymnals all these women know, not a son lost and
pulled from the wretched and rumbling Tallahatchie. Mamie, she
of the hollowed womb, is nobody’s mama anymore. She is
tinted echo, barren. Everything about her makes the sound sorry.
The white man’s hands on her child, dangled eye, twanging chaos,
things that she leans on, the only doors that open to let her in.
Faced with days and days of no him, she lets Chicago — windy,
pretty in the ways of the North — console her with its boorish grays.
A hug, more mourners and platters of fat meat. Will she make it through?
Is this how the face slap of sorrow changes the shape of a
mother? All the boys she sees now are laughing, drenched in red.
Emmett, in dreams, sings I am gold. He tells how dry it is, the prairie.

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Parneshia Jones Has a Word for This

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It’s not always that I find so many poems that fit a particular urgent need all at once, but this poem that came to my inbox and pierced right through the heart was the perfect answer to the catastrophe of Trumperica and all its ugly works and ways. For Black History Month, I’ve run coincidentally into a few other poems that are right on the money both on the politics and the toxic shock that comes out of having a fanatic run rampant, lying and clueless, over the Republic, democracy, and what’s left of human rights or compassion. Those poems I will publish within a few days. But for now, this packs a real punch. Plus, Gwendolyn Brooks, a hero in every sense of the word, needs to be recalled at times like this. So indeed, a fitting title.

What Would Gwendolyn Brooks Do?

By
Parneshia Jones

Dawn oversees percolating coffee
and the new wreckage of the world.

I stand before my routine reflection,
button up my sanity,
brush weary strands of hair with pomade
and seal cracked lips of distrust
with cocoa butter and matte rouge.

I ready myself once again
for morning and mortify.
Stacking poetry and bills in a knapsack;
I bundle up hope (it’s brutal out there).

For a moment, I stand with ghosts
and the framed ancestors surrounding me.
I call out, hoping she can hear me
over the day-breaking sirens—
hoping she’s not far away,
or right down the street,
praying over another dead black boy.

How will we make it through this, Ms. Brooks?

Hold On.

When she held a body,
she saw much worse than this.
I know she was earshot and fingertip close to oppression.
She saw how hateful hate could be.
She raised babies, taught Stone Rangers,
grew a natural and wrote around critics.

She won a Pulitzer in the dark.

She justified our kitchenette dreams,
and held on.
She held on to all of us.

Hold On, she whispers.

Another day, when I have to tip-toe
around the police and passive-aggressive emails
from people who sit only a few feet away from me.
Another day of fractured humans
who decide how I will live and die,
and I have to act like I like it
so I can keep a job;
be a team player, pay taxes on it;
I have to act like I’m happy to be
slammed, severed, and swindled.
Otherwise, I’m just part of the problem—
a rebel rouser and rude.

They want me to like it, or at least pretend,
so the pretty veils that blanket who we really are—
this complicated history, can stay pretty and veiled
like some desert belly dancer
who must be seen but not heard.

Hold On.

We are a world of lesions.
Human has become hindrance.
We must be stamped and have papers,
and still, it’s not enough.
Ignorance has become powerful.
The dice that rolls our futures is platinum
but hollow inside.

Did you see that, Ms. Brooks?
Do you see what we’ve become?
They are skinning our histories,
deporting our roots,
detonating our very right to tell the truth.
We are one step closer to annihilation.

Hold On, she says, two million light years away.

She’s right.
Hold On everybody.
Hold On because the poets are still alive—and writing.
Hold On to the last of the disappearing bees
and that Great Barrier Reef.
Hold On to the one sitting next to you,
not masked behind some keyboard.
The one right next to you.
The ones who live and love right next to you.
Hold On to them.

And when we bury another grandmother,
or another black boy;
when we stand in front of a pipeline,
pour another glass of dirty drinking water
and put it on the dining room table,
next to the kreplach, bratwurst, tamales, collards, and dumplings
that our foremothers and fathers—immigrants,
brought with them so we all knew that we came from somewhere;
somewhere that mattered.
When we kneel on the rubbled mosques,
sit in massacred prayer circles,
Holding On is what gets us through.

We must remember who we are.
We are worth fighting for.
We’ve seen beauty.
We’ve birthed babies who’ve only known a black President.
We’ve tasted empathy and paid it forward.
We’ve Go-Funded from wrong to right.
We’ve marched and made love.
We haven’t forgotten—even if they have—Karma is keeping watch.

Hold On.
Hold On everybody.
Even if all you have left
is that middle finger around your God-given right
to be free, to be heard, to be loved,
and remembered…Hold On,
and keep
Holding.

Copyright © 2017 by Parneshia Jones. Originally published in Poem-a-Day on February 13, 2017, by the Academy of American Poets.

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Filed under African American poets, Civil Rights, Human Rights, Poetry, women poets

Warsan Shire’s “Home” Speaks to Refugee Crisis

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Kenyan-born Somali poet Warsan Shire, whose star I hope will keep rising, expresses in powerful words the complex and gut-wrenching situation of refugees, especially from wars and outrageous oppression. She is a rare voice with such impact. In this time of atrocity, as the world watches Aleppo being annihilated by the brutal Assad regime, we need her voice in all its raw force. This is poetry for sheer survival.

Home
By Warsan Shire

no one leaves home unless
home is the mouth of a shark
you only run for the border
when you see the whole city running as well

your neighbors running faster than you
breath bloody in their throats
the boy you went to school with
who kissed you dizzy behind the old tin factory
is holding a gun bigger than his body
you only leave home
when home won’t let you stay.

no one leaves home unless home chases you
fire under feet
hot blood in your belly
it’s not something you ever thought of doing
until the blade burnt threats into
your neck
and even then you carried the anthem under
your breath
only tearing up your passport in an airport toilets
sobbing as each mouthful of paper
made it clear that you wouldn’t be going back.

you have to understand,
that no one puts their children in a boat
unless the water is safer than the land
no one burns their palms
under trains
beneath carriages
no one spends days and nights in the stomach of a truck
feeding on newspaper unless the miles travelled
means something more than journey.
no one crawls under fences
no one wants to be beaten
pitied

no one chooses refugee camps
or strip searches where your
body is left aching
or prison,
because prison is safer
than a city of fire
and one prison guard
in the night
is better than a truckload
of men who look like your father
no one could take it
no one could stomach it
no one skin would be tough enough

the
go home blacks
refugees
dirty immigrants
asylum seekers
sucking our country dry
niggers with their hands out
they smell strange
savage
messed up their country and now they want
to mess ours up
how do the words
the dirty looks
roll off your backs
maybe because the blow is softer
than a limb torn off

or the words are more tender
than fourteen men between
your legs
or the insults are easier
to swallow
than rubble
than bone
than your child body
in pieces.
i want to go home,
but home is the mouth of a shark
home is the barrel of the gun
and no one would leave home2
unless home chased you to the shore
unless home told you
to quicken your legs
leave your clothes behind
crawl through the desert
wade through the oceans
drown
save
be hunger
beg
forget pride
your survival is more important

no one leaves home until home is a sweaty voice in your ear
saying-
leave,
run away from me now
i dont know what i’ve become
but i know that anywhere
is safer than here

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Review in Singapore Poetry

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My review of And the Walls Come Crumbling Down by Tania De Rozario, published by Math Paper Press, is up on Singapore Poetry, the premier poetry website in Singapore. Its founder and editor, Jee Leong Koh, is a fine poet in his own right, and has initiated an exchange of reviews and books between Singapore and the United States (where he now lives in New York). It’s a fascinating idea and a quick look at the site will tell you the high quality of literature coming out of Singapore.

De Rozario’s book is a fictionalized memoir, written in a style that reveals her skill as a poet and quite memorable. I learned much from her about the consequences of Singapore’s social experiment, and also about the struggles of the LGBT community there, one that illuminates the struggle for freedom and love for all humans. Please check it out!

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Filed under Book Reviews, Human Rights, Poetry Books, Publications, women poets

Paul Laurence Dunbar 1872-1906

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A master of lyric verse, Paul Laurence Dunbar drew on many poetic traditions, writing mainly formal poetry. His famous rondeau, “We Wear the Mask,” below, was my model for learning the rondeau, a powerful form when used well, as Dunbar certainly did. The poet Nikki Giovanni was instrumental in helping bring his work to light as a poetic genius and one of the first African-American great poets to be recognized, even in his own, racially oppressive and segregated time. I also include below his poem, “Sympathy,” which inspired the title of Maya Angelou’s book I Know Why the Caged Bird Sings.

Sympathy

By Paul Laurence Dunbar

I know what the caged bird feels, alas!
When the sun is bright on the upland slopes;
When the wind stirs soft through the springing grass,
And the river flows like a stream of glass;
When the first bird sings and the first bud opes,
And the faint perfume from its chalice steals—
I know what the caged bird feels!

I know why the caged bird beats his wing
Till its blood is red on the cruel bars;
For he must fly back to his perch and cling
When he fain would be on the bough a-swing;
And a pain still throbs in the old, old scars
And they pulse again with a keener sting—
I know why he beats his wing!

I know why the caged bird sings, ah me,
When his wing is bruised and his bosom sore,—
When he beats his bars and he would be free;
It is not a carol of joy or glee,
But a prayer that he sends from his heart’s deep core,
But a plea, that upward to Heaven he flings—
I know why the caged bird sings!

We Wear the Mask

By Paul Laurence Dunbar

We wear the mask that grins and lies,
It hides our cheeks and shades our eyes,—
This debt we pay to human guile;
With torn and bleeding hearts we smile,
And mouth with myriad subtleties.

Why should the world be over-wise,
In counting all our tears and sighs?
Nay, let them only see us, while
We wear the mask.

We smile, but, O great Christ, our cries
To thee from tortured souls arise.
We sing, but oh the clay is vile
Beneath our feet, and long the mile;
But let the world dream otherwise,
We wear the mask!

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Filed under African American poets, Civil Rights, Formal Poetry, Formal poets, Human Rights, Poetry, Poetry in forms, Poets, Remembering Poets

Lucille Clifton, Luminary 1936-2010

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Lucille Clifton’s much-lauded poetry shines through today with its eloquent simplicity and choice of worthy topics. But whatever I say about her many awards and her long and influential career cannot speak for her like her poems. Here are three on very different subjects, but all of them testimony to both the evil and the transcendence of humanity.

the lost baby poem

BY Lucille Clifton

the time i dropped your almost body down
down to meet the waters under the city
and run one with the sewage to the sea
what did i know about waters rushing back
what did i know about drowning
or being drowned

you would have been born into winter
in the year of the disconnected gas
and no car we would have made the thin
walk over genesee hill into the canada wind
to watch you slip like ice into strangers’ hands
you would have fallen naked as snow into winter
if you were here i could tell you these
and some other things

if i am ever less than a mountain
for your definite brothers and sisters
let the rivers pour over my head
let the sea take me for a spiller
of seas let black men call me stranger
always for your never named sake

slaveships

BY Lucille Clifton

loaded like spoons
into the belly of Jesus
where we lay for weeks for months
in the sweat and stink
of our own breathing
Jesus
why do you not protect us
chained to the heart of the Angel
where the prayers we never tell
and hot and red
as our bloody ankles
Jesus
Angel
can these be men
who vomit us out from ships
called Jesus Angel Grace of God
onto a heathen country
Jesus
Angel
ever again
can this tongue speak
can these bones walk
Grace Of God
can this sin live

the message of crazy horse

BY Lucille Clifton

i would sit in the center of the world,
the Black Hills hooped around me and
dream of my dancing horse. my wife

was Black Shawl who gave me the daughter
i called They Are Afraid Of Her.
i was afraid of nothing

except Black Buffalo Woman.
my love for her i wore
instead of feathers. i did not dance

i dreamed. i am dreaming now
across the worlds. my medicine is strong.
my medicine is strong in the Black basket
of these fingers. i come again through this

Black Buffalo woman. hear me;
the hoop of the world is breaking.
fire burns in the four directions.
the dreamers are running away from the hills.
i have seen it. i am crazy horse.

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Filed under African American poets, Civil Rights, Human Rights, Poetry, Poets, Remembering Poets, women poets, Women's poetry

Amiri Baraka, Revolutionary Poet 1934-2014

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Amiri Baraka is one of the most controversial names in poetry, a field not known particularly for its controversy, and I say “is” because even since his death in 2014 his work continues to provoke. Now that certainly says something about the power of his poetry. His initial fame came as one of the beat poets, under his birth name, Leroi Jones. But under both names, his focus has always been a social and political one, mainly as a stand, in no uncertain terms, against oppression and injustice, in particular against African-Americans. And he names names with no hesitation.

Perhaps the most well-known and problematic controversy was over his poem “Somebody Blew Up America,” referencing 9/11. The link above also gives context to the controversy itself in which the state of New Jersey, which had selected Baraka as its Poet Laureate, literally dissolved the post of Poet Laureate under the patently false bit of rhetoric “arts should focus on the art, not the individual (artist)” — as if this was a sudden bolt of intellectual lightning. The purpose of eliminating the position of Poet Laureate was to remove Mr. Baraka because some were offended by his poem. “Some” meaning the Jewish Anti-Defamation League, which called the poem “antisemitic” for its implication that Israel was somehow complicit in 9/11. Whether or not one agrees with this opinion, Baraka’s argument on behalf of his poem and his refusal to retract it, was simply that Israel is not the same as Judaism or Jews, but a nation. This implies that the nation could make mistakes, even egregious ones.

Of course, what is at stake is not a “mistake” but complicity in a crime which has become pivotal as the raison d’être of the global war on terror, something Israel would likely find useful to its security, but also something Israel would not to be associated with in this way. That 9/11 was the crime that triggered invasions of other countries, military actions against “terrorism” and the hyping and flame-fanning of war-mongers keen to incite anti-Muslim sentiment, makes such an accusation quite consequential. Nevertheless, it is technically an opinion and not a legal accusation, certainly not a denigration of the Jewish people any more than accusations, within the same poem, against the CIA accusing it also of complicity, is somehow a slander against the American people. State actions are always separate from their people. (Not always an easy fact to maintain in a politicized world.)

Importantly, the poem expressed an opinion, one covered in the first amendment to the Bill of Rights. The very same poem also ranted against the Holocaust and against discrimination against Jews among others including African-Americans. Many Jews within the nation of Israel have voiced opinions highly unfavorable of Israeli government policies and actions with impunity. That the ADL would strongarm the State of New Jersey, which was bound by contract to keep Baraka as its Poet Laureate at its contracted salary, to go around their legal obligations by removing the post entirely, indicates there are forces more influential, certainly in this case, than democracy itself or the constitution. That those “forces” or that group would be able to railroad their demands through is also testament to how little people understand what freedom of speech or expression means. That political voices or voices of dissent would be thus deliberately suppressed while pornography or demonstrations by the KKK be allowed under the first amendment speaks volumes. Pornography only offends families of children or women (and some men) who find it misogynist — certainly not so different from antisemitism — but these people have no clout. And without clout, apparently, the Bill of Rights is just another contract to work around and circumvent. Was anyone offended at this unfair treatment or at the defamation of a man merely expressing his opinion. He was outspoken, and not all his opinions are ones I would necessarily agree with. But I would fight to the death for his right to say them.

Meanwhile, here is an older poem about racism, a less controversial subject these days, thankfully. Unless, of course, one accuses the “wrong” person…

Dope

BY Amiri Baraka

uuuuuuuuuu
uuuuuuuuuu
uuuuuuuuuu uuu ray light morning fire lynch yet
uuuuuuu, yester-pain in dreams
comes again. race-pain, people our people
our people
everywhere . . . yeh . . . uuuuu, yeh
uuuuu. yeh
our people
yes people
every people
most people
uuuuuu, yeh uuuuu, most people
in pain
yester-pain, and pain today
(Screams) ooowow! ooowow! It must be
the devil
(jumps up like a claw stuck him) oooo
wow! oooowow! (screams)

It must be the devil
It must be the devil
it must be the devil
(shakes like evangelical sanctify
shakes tambourine like evangelical sanctify
in heat)

ooowow! ooowow! yeh, devil, yeh, devil
ooowow!

Must be the devil must be the devil
(waves plate like collection) mus is mus is
mus is
mus is be the devil, cain be rockefeller
(eyes roll
up batting, and jumping all the way around
to face the
other direction) caint be him, no lawd
aint be dupont, no lawd, cain be, no lawd,
no way
noway, naw saw, no way jose — cain be
them rich folks
theys good to us theys good to us theys
good to us theys
good to us theys good to us, i know, the
massa tolt me
so, i seed it on channel 7, i seed it on
channel 9 i seed
it on channel 4 and 2 and 5. Rich folks
good to us
poor folks aint shit, hallelujah, hallelujah,
ooowow! oowow!
must be the devil, going to heaven after i
die, after we die
everything going to be different, after we die
we aint gon be
hungry, ain gon be pain, ain gon be sufferin
wont go thru this
again, after we die, after we die owooo!
owowoooo!
after we die, its all gonna be good, have all
the money we
need after we die, have all the food we
need after we die
have a nice house like the rich folks, after
we die, after we die, after we
die, we can live like rev ike, after we die,
hallelujah, hallelujah, must be
the devil, it ain capitalism, it aint capitalism,
it aint capitalism,
naw it aint that, jimmy carter wdnt lie,
“lifes unfair” but it aint capitalism
must be the devil, owow! it ain the police,
jimmy carter wdnt lie, you
know rosalynn wdnt not lillian, his
drunken racist brother aint no reflection
on jimmy, must be the devil got in im, i tell
you, the devil killed malcolm
and dr king too, even killed both kennedies,
and pablo neruda and overthrew
allende’s govt. killed lumumba, and is
negotiating with step and fetchit,
sleep n eat and birmingham, over there in
“Rhodesia”, goin’ under the name
ian smith, must be the devil, caint be vortser,
caint be apartheid, caint
be imperialism, jimmy carter wdnt lie, didnt
you hear him say in his state
of the union message, i swear on rosalynn’s
face-lifted catatonia, i wdnt lie
nixon lied, haldeman lied, dean lied, hoover
lied hoover sucked (dicks) too
but jimmy dont, jimmy wdnt jimmy aint lying,
must be the devil, put yr
money on the plate, must be the devil, in
heaven we’all all be straight
cain be rockefeller, he gave amos pootbootie a
scholarship to Behavior
Modification Univ, and Genevieve Almoswhite
works for his foundation
Must be niggers! Cain be Mellon, he gave
Winky Suckass, a fellowship in
his bank put him in charge of closing out
mortgages in the lowlife
Pittsburgh Hill nigger section, caint be him.
(Goes on babbling, and wailing, jerking
in pathocrazy grin stupor)
Yessuh, yessuh, yessuh, yessuh, yessuh, yes-
suh, yessuh, yessuh, yessuh, yessuh,
put yr money in the plate, dont be late, dont
have to wait, you gonna be in
heaven after you die, you gon get all you need
once you gone, yessuh, i heard
it on the jeffersons, i heard it on the rookies,
I swallowed it
whole on roots: wasn’t it nice slavery was so
cool and
all you had to do was wear derbies and vests
and train chickens and buy your
way free if you had a mind to, must be the
devil, wasnt no white folks,
lazy niggers chained theyselves and threw
they own black asses in the bottom
of the boats, [(well now that you mention it King
Assblackuwasi helped throw yr ass in
the bottom of the boat, yo mamma, wife, and
you never seed em no more)] must
a been the devil, gimme your money put your
money on this plate, heaven be here soon,
just got to die, just got to stop living, close yr
eyes stop
breathin and bammm-O heaven be here, you
have all a what you need, Bam-O
all a sudden, heaven be here, you have all you
need, that assembly line
you work on will dissolve in thin air owowoo!
owowoo! Just gotta die
just gotta die, this ol world aint nuthin, must be
the devil got you
thinkin so, it cain be rockefeller, it cain be mor-
gan, it caint be capitalism
it caint be national oppression owow! No Way!
Now go back to work and cool
it, go back to work and lay back, just a little
while longer till you pass
its all gonna be alright once you gone. gimme
that last bitta silver you got
stashed there sister, gimme that dust now broth-
er man, itll be ok on the
other side, yo soul be clean be washed pure
white. yes. yes. yes. owow.
now go back to work, go to sleep, yes, go to
sleep, go back to work, yes
owow. owow. uuuuuuuuuu, uuuuuuuuuuu,
uuuuuuuuuuu. yes, uuuuuuu. yes.
uuuuuuuuuu.
a men.

Source: The LeRoi Jones/Amiri Baraka Reader (Basic Books, 2009)

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Filed under African American poets, Civil Rights, Human Rights, Poetry, Poets, Remembering Poets