Terence Hayes: Master of Form

When it comes to form, nobody does it like Terence Hayes: he understands the larger view of form as a Force that can drive a point right into your heart. In this New Yorker article, author Dan Chiasson says that the sonnet, a form Hayes calls “part music box, part meat grinder,” became the poet’s vehicle of choice for his recent book, American Sonnets for My Past and Future Assassin , because for him,

the sonnet offered an alternative unit of measurement, at once ancient, its basic features unchanged for centuries, and urgent, its fourteen lines passing at a brutal clip.

In the book, the American sonnet both contains and assaults his assassins: “I lock you in an American sonnet that is part prison, / Part panic closet, a little room in a house set aflame.” The form itself being the brainchild of “the L.A. poet Wanda Coleman, who died in 2013 and who coined the term American sonnet. Who considered the term as referring to a more “improvised” sonnet that used jazz techniques and musical patterns.

The language is powerful and immediate, exuding worlds and threats. This is what sets Hayes apart: the combination of power, poetic skill (unique use of craft), unrelenting content, and an intensity of heart that drives all this into a tour de force of words closing in on flesh.

All cancers kill me, car crashes, cavemen, chakras,
Crackers, discord, dissonance, doves, Elvis,
Ghosts, the grim reaper herself, a heart attack
While making love, hangmen, Hillbillies exist,
Lilies, Martha Stewarts, Mayflower maniacs,
Money grubbers, Gwen Brooks’ “The Mother,”
(My mother’s bipolar as bacon), pancakes kill me,
Phonies, dead roaches, big roaches & smaller
Roaches, the sheepish, snakes, all seven seas,
Snow avalanches, swansongs, sciatica, Killer
Wasps, yee-haws, you, now & then, disease.

A list that also serves as ammunition, a kind of automatic fire that thrills with its sheer brilliance and expanse of imagination. And also with its truth, how he disgorges the racist and white supremacist attitudes made flesh in the form of Donald Trump and his followers. To which this collection is addressed, among other things.

This word can be the difference between knowing / And thinking. It’s the name people of color call / Themselves on weekends & the name colorful / People call their enemies & friends.” 

Trump is a palpable undercurrent throughout the book, and occasionally Hayes addresses the President directly, calling him “Mr. Trumpet”:

. . . You ain’t allowed to deride
Women when you’ve never wept in front of a woman
That wasn’t your mother. America’s struggle with itself
Has always had people like me at the heart of it. You can’t
Grasp your own hustle, your blackness, you can’t grasp
Your own pussy, your black pussy dies for touch.

These poems all happen in the mind, which has been portioned into zones called “I” and “you.” Both assume countless different roles, but what remains constant is their reliance upon each other and their tendency to flip positions. This makes the work morally ambiguous in ways some readers will resist: I suspect that not everybody will recognize “blackness” as any part, even a rejected part, of Trump, a man whose loathing of black people seems unabashed.

Yes, “Hayes isn’t describing canonical melancholy, the pined-for vision of mortality that poets sometimes indulge in. He fears a more immediate kind of danger, which can’t be aestheticized or glorified in verse. “You are beautiful because of your sadness,” Hayes admits. And yet: “You would be more beautiful without your fear.” 

In the form he invented:

The Golden Shovel

after Gwendolyn Brooks

I. 1981
When I am so small Da’s sock covers my arm, we
cruise at twilight until we find the place the real
men lean, bloodshot and translucent with cool.
His smile is a gold-plated incantation as we
drift by women on bar stools, with nothing left
in them but approachlessness. This is a school
I do not know yet. But the cue sticks mean we
are rubbed by light, smooth as wood, the lurk
of smoke thinned to song. We won’t be out late.
Standing in the middle of the street last night we
watched the moonlit lawns and a neighbor strike
his son in the face. A shadow knocked straight
Da promised to leave me everything: the shovel we
used to bury the dog, the words he loved to sing
his rusted pistol, his squeaky Bible, his sin.
The boy’s sneakers were light on the road. We
watched him run to us looking wounded and thin.
He’d been caught lying or drinking his father’s gin.
He’d been defending his ma, trying to be a man. We
stood in the road, and my father talked about jazz,
how sometimes a tune is born of outrage. By June
the boy would be locked upstate. That night we
got down on our knees in my room. If I should diebefore I wake. Da said to me, it will be too soon.
II. 1991
Into the tented city we go, we-
akened by the fire’s ethereal
afterglow. Born lost and cool-
er than heartache. What we
know is what we know. The left
hand severed and school-
ed by cleverness. A plate of we-
ekdays cooking. The hour lurk-
ing in the afterglow. A late-
night chant. Into the city we
go. Close your eyes and strike
a blow. Light can be straight-
ened by its shadow. What we
break is what we hold. A sing-
ular blue note. An outcry sin-
ged exiting the throat. We
push until we thin, thin-
king we won’t creep back again.
While God licks his kin, we
sing until our blood is jazz,
we swing from June to June.
We sweat to keep from we-
eping. Groomed on a die-
t of hunger, we end too soon.
——————-
The Blue Terrance
If you subtract the minor losses,
you can return to your childhood too:
the blackboard chalked with crosses,
the math teacher’s toe ring. You
can be the black boy not even the buck-
toothed girls took a liking to:
this match box, these bones in their funk
machine, this thumb worn smooth
as the belly of a shovel. Thump. Thump.
Thump. Everything I hold takes root.
I remember what the world was like before
I heard the tide humping the shore smooth,
and the lyrics asking: How long has your door 
been closed? I remember a garter belt wrung
like a snake around a thigh in the shadows
of a wedding gown before it was flung
out into the bluest part of the night.
Suppose you were nothing but a song
in a busted speaker? Suppose you had to wipe
sweat from the brow of a righteous woman,
but all you owned was a dirty rag? That’s why
the blues will never go out of fashion:
their half rotten aroma, their bloodshot octaves of
consequence; that’s why when they call, Boy, you’re in
trouble. Especially if you love as I love
falling to the earth. Especially if you’re a little bit
high strung and a little bit gutted balloon. I love
watching the sky regret nothing but its
self, though only my lover knows it to be so,
and only after watching me sit
and stare off past Heaven. I love the word No 
for its prudence, but I love the romantic
who submits finally to sex in a burning row-
house more. That’s why nothing’s more romantic
than working your teeth through
the muscle. Nothing’s more romantic
than the way good love can take leave of you.
That’s why I’m so doggone lonesome, Baby,
yes, I’m lonesome and I’m blue.
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Arrested for a Poem: Dareen Tatour, Poet of Resistance

The long-standing question “Does Poetry Matter?” has found a resounding answer in the affirmative in the arrest, trial, and conviction — and its aftermath — of Palestinian poet Dareen Tatour for a poem, the writing and publication of which was determined by an Israeli court on May 3, 2018 to constitute an act of terror and “incitement to violence.” This is almost 3 years after her arrest in October of 2015, during which time she had been in various forms of detention, starting with prison and then house arrest under severe restrictions in an apartment far from her home town, and, after an outcry from PEN, Israeli writers and artists, and other people and international organizations, finally a judge allowed house arrest in her home town with the same previously imposed ban on internet usage and electronic monitoring that restricted her movements. All this for a poem, or actually a small group of poems. Yes, the world says, poetry matters.

As Ms. Tatour said, “My trial ripped off the masks. The whole world will hear my story. The whole world will hear what Israel’s democracy is. A democracy for Jews only. Only Arabs go to jail. The court said I am convicted of terrorism. If that’s my terrorism, I give the world a terrorism of love.”

Further, “I cannot live without poetry,” Tatour told Haaretz. “They want me to stop writing. For me to be a poet without a pen and without feelings.”

Her attorney, Gaby Lasky, decried the “criminalization of poetry” in which translation and interpretation played a large part, asserting “When the state tries people for poetry, that derogates from the cultural richness of all society.”

Perhaps the best witness would be Tatour’s poetry itself.

Detaining a Poem

One day,
they stopped me,
shackled me,
tied up my body, my soul,
my everything…

Then they said: search her,
we’ll find a terrorist within her!
They turned my heart inside out—
my eyes as well,
rummaged through even my feelings.
From my eyes they drew a pulse of inspiration;
from my heart, the ability to sketch out meanings.
Then they said: beware!
She’s hiding weapons deep in her pockets.
Search her!
Root out the explosives.
And so they searched me…

Finally, they said, accusing me:
We found nothing
in her pockets except letters.
We found nothing except for a poem.

(Translated from the Arabic by Andrew Lever)

*********

I Will Not Leave

By Dareen Tatour

(Translated by Jonathan Wright)

They signed on my behalf
And turned me into
A file, forgotten
Like cigarette butts.
Homesickness tore me apart
And in my own country I ended up
An immigrant.

I abandoned those pens
To weep over the sorrows
Of the inkwells.
They abandoned my cause and my dream
At the cemetery gates
And that person who’s waiting
Laments his luck
As life passes.

Besiege me,
Kill me, blow me up,
Assassinate me, imprison me.
When it comes to my country,
There’s no backing down.

*******

Perhaps the best witness would be the poem for which she was convicted:

Resist, My People, Resist Them

Resist, my people, resist them.

In Jerusalem, I dressed my wounds and breathed my sorrows

And carried the soul in my palm

For an Arab Palestine.

I will not succumb to the “peaceful solution,”

Never lower my flags

Until I evict them from my land.

I cast them aside for a coming time.

Resist, my people, resist them.

Resist the settler’s robbery

And follow the caravan of martyrs.

Shred the disgraceful constitution

Which imposed degradation and humiliation

And deterred us from restoring justice.

They burned blameless children;

As for Hadil, they sniped her in public,

Killed her in broad daylight.

Resist, my people, resist them.

Resist the colonialist’s onslaught.

Pay no mind to his agents among us

Who chain us with the peaceful illusion.

Do not fear doubtful tongues;

The truth in your heart is stronger,

As long as you resist in a land

That has lived through raids and victory.

So Ali called from his grave:

Resist, my rebellious people.

Write me as prose on the agarwood;

My remains have you as a response.

Resist, my people, resist them.

Resist, my people, resist them.

June Jordan 1936-2002: A Powerful and Prolific Voice

Poet, Playwright, Essayist, Educator, Novelist, Editor, and Activist June Jordan was a powerhouse in every sense of the word, writing 28 books, including children’s books and libretti as well as collections of poems and essays and more. Prolific and lauded, she overcame childhood difficulties to become a major poet and a voice for the oppressed as well as for environmental issues. Many of her essays reflected that activism, contributing to the literature of social and political philosophy. As an openly bisexual black woman, Jordan broke barriers and won many honors and prizes. But of course, all this is best expressed and held onto in her poetry. Two examples, the shortest first, and then a tour de force.

Oughta Be a Woman

By June Jordan

Washing the floors to send you to college
Staying at home so you can feel safe
What do you think is the soul of her knowledge
What do you think that makes her feel safe

Biting her lips and lowering her eyes
To make sure there’s food on the table
What do you think would be her surprise
If the world was as willing as she’s able

Hugging herself in an old kitchen chair
She listens to your hurt and your rage
What do you think she knows of despair
What is the aching of age

The fathers, the children, the brothers
Turn to her and everybody white turns to her
What about her turning around
Alone in the everyday light

There oughta be a woman can break
Down, sit down, break down, sit down
Like everybody else call it quits on Mondays
Blues on Tuesdays, sleep until Sunday
Down, sit down, break down, sit down

A way outa no way is flesh outa flesh
Courage that cries out at night
A way outa no way is flesh outa flesh
Bravery kept outa sight
A way outa no way is too much to ask
Too much of a task for any one woman

———————————-

The Bombing of Baghdad

By June Jordan

began and did not terminate for 42 days
and 42 nights relentless minute after minute
more than 110,000 times
we bombed Iraq we bombed Baghdad
we bombed Basra/we bombed military
installations we bombed the National Museum
we bombed schools we bombed air raid
shelters we bombed water we bombed
electricity we bombed hospitals we
bombed streets we bombed highways
we bombed everything that moved/we
bombed everything that did not move we
bombed Baghdad
a city of 5.5 million human beings
we bombed radio towers we bombed
telephone poles we bombed mosques
we bombed runways we bombed tanks
we bombed trucks we bombed cars we bombed bridges
we bombed the darkness we bombed
the sunlight we bombed them and we
bombed them and we cluster bombed the citizens
of Iraq and we sulfur bombed the citizens of Iraq
and we napalm bombed the citizens of Iraq and we
complemented these bombings/these “sorties” with
Tomahawk cruise missiles which we shot
repeatedly by the thousands upon thousands
into Iraq
(you understand an Iraqi Scud missile
is quote militarily insignificant unquote and we
do not mess around with insignificant)
so we used cruise missiles repeatedly
we fired them into Iraq
And I am not pleased
I am not very pleased
None of this fits into my notion of “things going very well”

2
The bombing of Baghdad
did not obliterate the distance or the time
between my body and the breath
of my beloved

3
This was Custer’s Next-To-Last Stand
I hear Crazy Horse singing as he dies
I dedicate myself to learn that song
I hear that music in the moaning of the Arab world

4
Custer got accustomed to just doing his job
Pushing westward into glory
Making promises
Searching for the savages/their fragile
temporary settlements
for raising children/dancing down the rain/and praying
for the mercy of a herd of buffalo
Custer/he pursued these savages
He attacked at dawn
He murdered the men/murdered the boys
He captured the women and converted
them (I’m sure)
to his religion
Oh, how gently did he bid his darling fiancée
farewell!
How sweet the gaze her eyes bestowed upon her warrior!
Loaded with guns and gunpowder he embraced
the guts and gore of manifest white destiny
He pushed westward
to annihilate the savages
(“Attack at dawn!”)
and seize their territories
seize their women
seize their natural wealth

5
And I am cheering for the arrows
and the braves

6
And all who believed some must die
they were already dead
And all who believe only they possess
human being and therefore human rights
they no longer stood among the possibly humane
And all who believed that retaliation/revenge/defense
derive from God-given prerogatives of white men
And all who believed that waging war is anything
besides terrorist activity in the first
place and in the last
And all who believed that F-15s/F-16s/ “Apache”
helicopters/
B-52 bombers/smart bombs/dumb
bombs/napalm/artillery/
battleships/nuclear warheads amount to anything other
than terrorist tools of a terrorist undertaking
And all who believed that holocaust means something
that only happens to white people
And all who believed that Desert Storm
signified anything besides the delivery of an American
holocaust against the peoples of the Middle East
All who believed these things
they were already dead
They no longer stood among the possibly humane

And this is for Crazy Horse singing as he dies
because I live inside his grave
And this is for the victims of the bombing of Baghdad
because the enemy traveled from my house
to blast your homeland
into pieces of children
and pieces of sand

And in the aftermath of carnage
perpetrated in my name
how should I dare to offer you my hand
how shall I negotiate the implications
of my shame?

My heart cannot confront
this death without relief
My soul will not control
this leaking of my grief

And this is for Crazy Horse singing as he dies
And here is my song of the living
who must sing against the dying
sing to join the living
with the dead

from Kissing God Goodbye (1997)
and from Directed by Desire: The Collected Poems of June Jordan
Copyright 2005 by the June M. Jordan Literary Estate Trust

Audre Lorde 1934-1992: Poet and Activist Extraordinaire


Here we are in Women’s History month, and I haven’t done justice to Black History month yet, so in Audre Lorde we have it all: a black openly Lesbian woman. Born in 1934, she’s done some serious work for civil and human rights during difficult times, for women and for people of color, traveling extensively for this purpose as well as expressing her strongly held principles/ vision in her poetry. She has also published powerful essays and a memoir of her struggles with cancer in which she conveys brilliant insights and inspiration. She is also a highly quoted writer, and among her quotes are these:
“The failure of academic feminists to recognize difference as a crucial strength is a failure to reach beyond the first patriarchal lesson. In our world, divide and conquer must become define and empower.”

And

“If I didn’t define myself for myself, I would be crunched into other people’s fantasies for me and eaten alive.”

I love this particular poem:

Coal

By Audre Lorde

Is the total black, being spoken
From the earth’s inside.
There are many kinds of open.
How a diamond comes into a knot of flame
How a sound comes into a word, coloured
By who pays what for speaking.

Some words are open
Like a diamond on glass windows
Singing out within the crash of passing sun
Then there are words like stapled wagers
In a perforated book—buy and sign and tear apart—
And come whatever wills all chances
The stub remains
An ill-pulled tooth with a ragged edge.
Some words live in my throat
Breeding like adders. Others know sun
Seeking like gypsies over my tongue
To explode through my lips
Like young sparrows bursting from shell.
Some words
Bedevil me.

Love is a word another kind of open—
As a diamond comes into a knot of flame
I am black because I come from the earth’s inside
Take my word for jewel in your open light.

Another longer poem for Emmett Till is well-worth your time here. I provided a link so you can read it properly formatted, which I wasn’t able to do here.

Black History Month: Jericho Brown

Lately I’ve found less time to contribute to this blog, and this is especially frustrating during the too-short black history month. So to make up for it, I will continue to, if possible, add posts about Poets of color. But I’ve meant to feature in particular Jericho Brown, whose poetry is both unique and powerful. And he has much to say, as a poet, an African-American, a gay man, a compassionate human being. It’s worth reading an interview with him, of which this is one sample.

I’m including this ghazal because I love ghazals, and because he managed to write one that ends in prison — emblematic of so much.

(A Ghazal)

Hustle

BY JERICHO BROWN

They lie like stones and dare not shift. Even asleep, everyone hears in prison.
Dwayne Betts deserves more than this dry ink for his teenage years in prison.

In the film we keep watching, Nina takes Darius to a steppers ball.
Lovers hustle, slide, and dip as if none of them has a brother in prison.

I eat with humans who think any book full of black characters is about race.
A book full of white characters examines insanity—but never in prison.

His whole family made a barricade of their bodies at the door to room 403.
He died without the man he wanted. What use is love at home or in prison?

We saw police pull sharks out of the water just to watch them not breathe.
A brother meets members of his family as he passes the mirrors in prison.

Sundays, I washed and dried her clothes after he threw them into the yard.
In the novel I love, Brownfield kills his wife, gets only seven years in prison.

I don’t want to point my own sinful finger, so let’s use your clean one instead.
Some bright citizen reading this never considered a son’s short hair in prison.

In our house lived three men with one name, and all three fought or ran.
I left Nelson Demery III for Jericho Brown, a name I earned in prison.

Jericho Brown, “Hustle” from The New Testament. Copyright © 2014 by Jericho Brown.

And if you haven’t read this poem, the poetic equivalent of a thunderstorm, you may never know that poetic lightning can strike, and it strikes twice.

Prayer of the Backhanded

By Jericho Brown

Not the palm, not the pear tree
Switch, not the broomstick,
Nor the closet extension
Cord, not his braided belt, but God,
Bless the back of my daddy’s hand
Which, holding nothing tightly
Against me and not wrapped
In leather, eliminated the air
Between itself and my cheek.
Make full this dimpled cheek
Unworthy of its unfisted print
And forgive my forgetting
The love of a hand
Hungry for reflex, a hand that took
No thought of its target
Like hail from a blind sky,
Involuntary, fast, but brutal
In its bruising. Father, I bear the bridge
Of what might have been
A broken nose. I lift to you
What was a busted lip. Bless
The boy who believes
His best beatings lack
Intention, the mark of the beast.
Bring back to life the son
Who glories in the sin
Of immediacy, calling it love.
God, save the man whose arm
Like an angel’s invisible wing
May fly backward in fury
Whether or not his son stands near.
Help me hold in place my blazing jaw
As I think to say, excuse me.

Black History Month: Tyehimba Jess

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If one had to name a quintessential poet for Black History Month, Tyehimba Jess would be an excellent choice. Winner of the Pulitzer Prize for his poetry collection Olio, black history is the heart and soul of his poetry. History is alive and personal for him, both a limiting and a transcendent force, depending on how one responds to it. And his poems are a powerful exalting and at the same time brutally honest force. For a perfect example of this, check out this multi-genre tour-de-force, too long for this blog space, but seriously worth your time.

And then there’s this interview with Jess on NPR. How many interviewees reply to questions with spontaneous poetry? This is evidence that Jess lives the historical black experience, his heart is in the impact of that history on the moment at hand. His message is wholly with him.

The title Olio refers to minstrel shows, a performance art which, according to Jess, “was based upon making caricatures of African Americans for the edification of mostly white audiences.” The black and sometimes blackface performers who were always “unidentified.” He wanted to discover who they’ve were, their names, their stories. After all, he says, “Characters have depth. They have multiple dimensions, right? A caricature, you only show one side of a person. They’re oafish. Or they’re silly. Or they’re dumb, etcetera. A character, you see multiple sides of their humanity.”

The book, then, is an effort to “humanize” these performers, present their real characters, to fill in the erasures perpetrated by the horror of slavery and racism. Among those he discovered, said interviewer Dan Wanschura, were people “like Blind Tom Wiggins, a 19th century pianist who, Jess says, earned his master a million dollars through his musical talent. And the McKoy twins, Millie and Christine, who were conjoined – people who Jess had never heard of before he began his research.”
“So Jess tells the story of the McKoy twins in a series of poems – how they were rented out by their owner to traveling shows around the country, how they were kidnapped and shipped to England for a while, and how, once emancipated, they earned enough money performing to buy the land where they and their family had been slaves.” What an amazing and redemptive story!

The book shows us that these people were in fact empowered by their performances and attained freedom that would otherwise been impossible. And Jess’ book gives them at last a place to perform as real, whole, human characters, speaking directly to our hearts. Another interesting note: there are also foldout pages, some with perforations in his book, which serve as a kind of physical representation of how the history can be transformed through art. One page, for example, lists reasons for lynching, and the other side of the page shows us their stories in poems that cancel out the reasons for lynching.

As Jess says, “We ride the wake of each other’s rhythm, beating our hearts’ syncopated tempo with music all our own with our mouths seeped in the glow of hand-me-down courage, drenched in spiritual a cappellas, flowing soul from bone through skin. We pay debts from broken chattel to circus stars. We sing straight from this nation’s barbed wired heart.” An answer to a question, an eloquent synopsis of how history can be deconstructed. And reconstructed on an entirely new, liberating template.

Jess’ previous collection was leadbellly, focused on the great bluesman, some of whose songs my brother used to sing, and in his wake, I also played (on guitar), singing them just to myself. From that collection, this poem:

leadbelly’s lessons

By Tyehimba Jess

mr. haney owned
shreveport ’s general store
where a dollar a week
bought my 12 year old frame’s
lift and lunge of barrel and crate
across a sawdust floor.
still, he wanted more.

the guitar refused to get naked
with haney. he would fumble
up the seams of its hidden croon;
hook, clasp and bodice of each tune
mangled down to a stunted strum. so,

he’d quit. he’d hoist bourbon
and order me to hoist song,
the velvet locomotive of marrow deep hum
i’d tote up from the swollen center of guitar,
its catch and slide caught between palms
and cradled ‘cross louisiana starlight.

his bottle and scowl grew louder
with each reel and jump that i played
while getting paid to show the way
of undressing music from its wooden clothes.

but it was like coaxin’ stone
to bathe in sky. he never let his flesh
wallow in the blue floatin’ ‘round his earth,
so he buried himself deeper in his own dirt.
he’d think on the hurt a white man can do
without second thought—he’d slur
nigger, someday i’m gonna kill you.
and stagger home.

it was there, alone,
in the dark, darkness of me
that i first learned the ways
of pure white envy.
and thank you, mr. haney,
for teaching me…

Allison Joseph: Taking on Both Racism and Sexism

International Women’s Day this year, galvanized by the misogyny of President Trump, showed the world a powerful presentation of the importance of women and their essential contributions, calling for both recognition and justice in so many ways.

At the same time, just last month, the shortest month of the year, was Black History Month, for which I barely found enough time to do a few posts, despite that even a 31-day month would not be sufficient time to do bring up a tenth of the poets we need to hear about. One important poet being Allison Joseph.

Allison Joseph’s poetry addresses both concerns: that of racism and its insidious dehumanization of people of color, and civil rights, and that of women’s rights and the fight to be respected and given their due. Here are two strong poems demonstrating what a strong voice she is indeed on both issues.

SUNDOWN GHAZAL

By Allison Joseph

A sundown town was a town, city or neighborhood that was purposely all-white. The term came from signs that were allegedly posted stating that people of color had to leave the town by sundown. They are also sometimes known as “sunset towns” or “gray towns.” The highest proportion of confirmed sundown towns were in the state of Illinois — Wikipedia

Don’t show your face in a sundown town,
or forget your race in a sundown town.

What ancient shame flushes my cheeks?
Reminded of my place in a sundown town.

“How’d you get so good-looking?” said with a wink.
Old white man loves my grace in a sundown town.

Lost in a neighborhood where dogs snap chains,
my body’s a dark space in a sundown town.

Shotguns, gun racks, Dixie stickers, rusted trucks.
Should I stray, armed with mace, in a sundown town?

Crimes thrive in black, white, every grade between.
Are you just another case in a sundown town?

Kink of your hair, curl of your lip,
be careful who you embrace in a sundown town.

State police, city cops, small-town hired hands.
All give chase in a sundown town.

Burned houses, riddled with junk and meth.
Hatred creeps its petty pace in a sundown town.

Black father, white mother, coffee-colored daughter.
What can love erase in a sundown town?

Rivers, tires, bodies—a confluence that cannot hide.
Hard not to leave a trace in a sundown town.

And here, first published on the PBS website:

Kitchen

By Allison Joseph

I remember this as her kitchen,
the one room in our house where no one
questioned my mother’s authority—
her cast iron pots bubbling over
on the stove, cracked tea cups
in the sink. How I hated
the difficult oven always hanging
off its hinges, so loose a clothes hanger
rigged it shut, gas range whose flames
leapt beneath fingers when I turned
its knobs too quickly, floor tile
that never came clean no matter
how much dirt I swept from its
cracks. This was her domain—
kitchen for frying fish
and stewing chicken, for rice
and peas, plantains and yams,
for grease and hot sauce and seasoned salt.
Only she could make that faulty
oven door stay, only she could master
the fickle flames of the rangetop,
only she could make those worn dishes
and chipped plates fill a table
with food so rich and hot
my father could not complain.
And though I am her daughter, this house
no longer hers, her body deep in holy ground,
I know she’d want me to save all this—
decades of platters and saucers, plates,
glasses—every chipped cup, tarnished fork.

Powerful Poem by Patricia Smith on Emmett Till Lynching

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The lynching — by which we mean racially-motivated torture and murder — of 14-year-old Emmett Till, a heinous crime which, by being brought out into the open and made public for all to see and know, is considered the spark (or one of the sparks) that lit up the civil rights movement in America.
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It is the subject of renowned poet Patricia Smith’s powerful piece, “Black, Poured Directly into the Wound.” The title alone speaks volumes, and this is an important event to remember during Black Histoy Month, all the more important considering that we now have a white supremacist sharing power, apparently, in the White House. We need voices like Smith’s, to point out, with an unforgettably sharp point, the ugly history and legacy of such a mindset.

Black, Poured Directly into the Wound

By Patricia Smith

Prairie winds blaze through her tumbled belly, and Emmett’s
red yesterdays refuse to rename her any kind of mother.
A pudge-cheeked otherwise, sugar whistler, her boy is
(through the fierce clenching mouth of her memory) a
grays-and-shadows child. Listen. Once she was pretty.
Windy hues goldened her skin. She was pert, brown-faced,
in every wide way the opposite of the raw, screeching thing
chaos has crafted. Now, threaded awkwardly, she tires of the
sorries, the Lawd have mercies. Grief’s damnable tint
is everywhere, darkening days she is no longer aware of.
She is gospel revolving, repeatedly emptied of light, pulled
and caressed, cooed upon by strangers, offered pork and taffy.
Boys in the street stare at her, then avert their eyes, as if she
killed them all, shipped every one into the grips of Delta. She sits,
her chair carefully balanced on hell’s edge, and pays for sanity in
kisses upon the conjured forehead of her son. Beginning with A,
she recites (angry, away, awful) the alphabet of a world gone red.
Coffee scorches her throat as church ladies drift about her room,
black garb sweating their hips, filling cups with tap water, drinking,
drinking in glimpses of her steep undoing. The absence of a black
roomful of boy is measured, again, again. In the clutches of coffee,
red-eyed, Mamie knows their well-meaning murmur. One says She
a mama, still. Once you have a chile, you always a mama. Kisses
in multitudes rain from their dusty Baptist mouths, drowning her.
Sit still, she thinks, til they remember how your boy was killed.
She remembers. Gush and implosion, crushed, slippery, not a boy.
Taffeta and hymnals all these women know, not a son lost and
pulled from the wretched and rumbling Tallahatchie. Mamie, she
of the hollowed womb, is nobody’s mama anymore. She is
tinted echo, barren. Everything about her makes the sound sorry.
The white man’s hands on her child, dangled eye, twanging chaos,
things that she leans on, the only doors that open to let her in.
Faced with days and days of no him, she lets Chicago — windy,
pretty in the ways of the North — console her with its boorish grays.
A hug, more mourners and platters of fat meat. Will she make it through?
Is this how the face slap of sorrow changes the shape of a
mother? All the boys she sees now are laughing, drenched in red.
Emmett, in dreams, sings I am gold. He tells how dry it is, the prairie.

RIP Julian Bond: “Habana”

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In memory of Julian Bond, who died on August 18, 2015 in Fort Walton Beach, Florida (who knew?! A place I visited not infrequently), famous for his work in behalf of Civil Rights and justice, and to that end, as co-founder of the Student Non-Violent Coordinating Committee and the Southern Poverty Law Center, not to mention as president of the NAACP and serving for 20 years on the Georgia State Legislature…here we remind the world of his other title, poet, with this now-timely remembrance of his youthful visits to Cuba:

HABANA

(According to Bond, this poem was based on conversations he had during his first trip to Cuba as a nineteen-year-old college student at Morehouse, soon after the Cuban Revolution.)

Soldiers fuzz the city in khaki confusion
Pincushioned with weapons
Seedy orange venders squeeze among the pulpy masses
Camera pregnant tourists click down the Prado
Lotería salesmen tear along the dotted line
Guitars pluck loafers into corner bars
Uniformed schoolgirls genuflect languorously
Climactic roaming rainbow dresses cling slowly
Punctuating neon orgasms in the mambo night
And above Fidel’s sandpaper voice,
“You want a girl, maybe?”